On the Betryal Instinct: Sifting Through Hailesilasie
Girmaye’s Pieces
By A. Mulat August 20, 2002
I happen to read Hailesilasie Girmaye’s poems and other articles out of
some interest to literature for quite a while and I must say all of them were
not bad. But there was always something that strikes me most in his pieces: his
consistency and extreme care not to criticize Ato Meles. Even with his latest
postings he has been observed trying hard to convince us that the prize given to
the prime minister is a legitimate one.
The theme of Ato Haileselasies’ writings in general can be summed up as one
that cherishes the continuation of the failed narrow TPLF legacy. I found his
pieces to be mostly isolationist that aim on emphasizing differences rather than
concentrating on things that bond people together. However the writer seems to
forget that it was because of the unity factor that the people of Ethiopia came
to rescue their compatriots in Tigray, when the children of “Mosoluni” in
Eritrea unleash their unprovoked war of aggression on innocent civilians four
years a go.
The tribalist thinking in the past has resulted in
serving the interest of the enemy- “Shabia”- to the detrimental effect of
our country’s interest on permanent basis. Triablist people by nature are not
interested in national issues or the common good in general. They tend to give
priority to kinship rather than to wisdom and noble behavior for political
governance. I, for example, expected Ato Haileselasie to write on
something of national importance like the issue of Assab, when the debate was
raging b/n the proponents of “borrowed ports” and the rest of the Ethiopian
people. There was none to this date (unless I missed one) and this largely
explains what attracts the mind of the tribalist and what not. I also followed
through Ato Haileselasie’s articles on “Walta” during the split in TPLF
and he sounded like he was worried about the split itself rather than the issues
that brought about the split. Eritrea’s parasitic relationship with Ethiopia
didn’t bother him too much while this was the main point of dispute that
brought about the breakup of the TPLF.
In fact we observed when he was trying to mediate between the two groups on
“Walta” and didn’t focus on the issues raised by the two groups. He
neither gave credit for the dissenters for opposing and stopping Eritrian
plunder (as they deserve one) and bringing national pride on the defeat of “Shabia”,
nor condemned the Meles group for stopping the war prematurely and siding with
Eritrea. While harboring subtle but extreme hatred to the Ethiopian society in
general he just continued to hide in his poems and sophisticated diction.
I respect Ato Hailselassie’s right in promoting the ideals he believes in
but what I found a bit repulsive is when he tries to pose as concerned Ethiopian
while he hates anything Ethiopian. One may walk on a fine line for some time
while the heart belongs to the enemy, but it is hard to do that forever before
being exposed to what one really stands for. I would like to bring one “hard
fact” to the attention of Ato Haileselasie and other tribalists here.
Our country is now a landlocked nation just for one and only one reason: he
and others like him got carried away a little too far by triablist thoughts and
allowed the so-called “Eritrians” to walk over them. They betrayed the
people of Tigray in particular and the rest of Ethiopia in general, worshipped
Shabia far too long, laid themselves on the ground in total submission to
“Eritrians” (contrary to the sprit of their heroic forefathers like Alula
who ruled from Asmara) and allowed Shabia to spit and urinate on them and
fulfill its evil dream of making Ethiopia a land locked nation. They
never questioned anything what Shabia asked them to do. They denied the
existence of their ancient nation, Ethiopia, and thought school children not
about Emperor Yohannes (who gave his life for Ethiopia’s sovereignty) but
about the “glory” of “Shabia “and the so-called “Eritrea”. For their
service to Shabia however, these souls got nothing but contempt and disrespect
from “Eritrians”.
The few Ethiopian nationalists in TPLF are either eliminated earlier by
Shabia agents or are in prison now. Some uncritical supporters of TPLF still
tell us that thousands of Tigrians have sacrificed themselves in the armed
struggle. That may be true. But the bottom line is what was the result? Every
thing boils down to a result. The net result is to make Ethiopia a landlocked
nation, dependent on the willingness of its neighbors for its survival, and for
the first time in its independent History. I don’t think this is something to
be proud of. TPLF might claim it has represented the interest of the people of
Tigray in the past. But there was no time where the people of Tigray gave their
consent to TPLF for their country to be land locked. Had those young sacrificed
lives from Tigray known about this final dreadful result in advance, they
probably would have opted to destroy Shabia first.
The fact is that they didn’t know they were being
used by “Shabia agents” (disguised in TPLF) to promote Eritrean interest
against their own country. The fact being this, one just wonders now if
another round of betrayal is in the making again. While most of the Ethiopian
people were apprehensive of the renewed Ethiopian nationalism after the last war
with Shabia, some tribalist minds (like that of the mentioned writer) still seem
to be interested in playing the race card again. No body knows to what end. This
was supposed to be the time of soul searching for all Ethiopians so that a
strong national unity can be built.
To this effect the former “Deki-Alula Website” was trying hard to bridge
the gap left by ethnisization of Ethiopia in the last 11 years. Predictably it
is attacked by the tribalists (and perhaps with the regime’s financial support
behind). Listening to the dissidents of TPLF in whatever forum shouldn’t have
been a problem to cause a dispute among open-minded Ethiopians. The change in
the content of the mentioned Website rather must have another reason behind.
We can always listen and ask questions in a civilized
manner, agree on whatever we can agree and reject what needs to be rejected .
That is the essence of Democracy-tolerating to each others views ( I believe).
It also is not necessarily bad for unity if the dissidents sometimes address
provincial forums in “Tigrina” (when they are asked to do so) and national
forums in “Amharic”. Both languages are Ethiopian heritage derived from one
language family- “Geez” and the change is largely cosmetic. Let’s not also
forget that the Tigrian Diaspora was one of the dissident’s constituencies in
the past (although it was largely used to promote Eritrian interest) and the
dissidents have a lot of explanation to do as to what went wrong in the
past. They must explain as to how Ethiopia ended up being ruled by few
“Eritrians thugs” in Addis Ababa now. They must explain as to why Ethiopia
became a port-less country, and why they did nothing about it on time. They must
explain as to why Eritrea was allowed to plunder Ethiopian resources at will for
well over 8 years, and the list goes on.
Language should not be a disuniting factor at any given time. What matters is
the message, and the message shouldn’t be to divide Ethiopians on ethnic
lines, as was the case in the past. The message shouldn’t be to preach hatred
of one ethnic group against the other, as was the case in the past. The message
shouldn’t be to glorify “Shabia’s Eritrea” and belittle the History of
the only black independent ancient nation on Earth- Ethiopia. The message
shouldn’t be based on village mentality, as was the case in the past. It needs
to be about showing genuine regret of the past betrayal of a nation and the
lessons to be learnt. It needs to be about building Ethiopian unity again and
future strategies in restoring our natural Sea-outlet-Asseb. It needs to be
about discussing issues on healthy type of regional-federalism that fosters the
free flow of capital and labor in the country, ensure Ethiopia’s various
nations and nationalities to use their own preferred language locally and
develop their culture, while using one commonly agreed home grown language as a
national language (importing the “English Alphabet” as a national language
could only be a national disgrace to a country which has its own “Alphabets”
for centuries. We will be loosing our identity and uniqueness in the History of
Black people. The “Saba Alpahabet” is our common heritage used by all
Ethiopian languages for writing and reading purposes, be it in Guragina,
Oromigna, Amarigna, Tigringna, etc etc, and it is a precious gift from our
forefathers who have fallen heroically in defending it from foreign invaders for
centuries.
Those who want to use any “foreign Alphabet “ in
any of the Ethiopian languages are people of law-steam and unpatriotic souls who
disgrace their fallen forefathers in the anti-Colonialism History of Ethiopia,
and they are mostly “FERENG AMLAKIS !). My problem thus is not any
Ethiopian language used for communication. It is only the message. If I get the
chance to meet the dissidents of TPLF, I would like to remind them that using
ethnic organizations as a ladder to political power has proven to be
destructive, divisive and dangerous in the past and there is no need to revive
it again. I want them to see a little farther than Tigray and analyze what
ethnic politics has done for the country as a whole. I want them to see how many
Ethiopian people have been killed in ethnic strife in the south during the last
11 years as a direct result of introducing ethnic politics, and whether they
care about those Ethiopian lives or not? I want to observe whether they
understand the ethnic and geographic complexities of the Ethiopian society and
the associated problems and dangers in creating ethnic enclaves. I want to
listen to their views and future strategies about restoring Ethiopia’s natural
Sea out let (Asseb), which they foolishly gave away to “Shabia” in 1991. I
want to observe whether they have understood that what works in Tigray doesn’t
necessarily work for the rest of Ethiopia. I want to see whether they have
realized the negative role they played in stifling the growth of Democracy and
the Rule of Law in Ethiopia.
In general I want to see whether these people have genuine regrets about the
damage they inflicted to our country, particularly in making her a landlocked
nation, and whether they do understand why the Ethiopian people feel very bitter
about it. While I give them some credit in stopping Eritria’s parasitic
relationship with Ethiopia and deflating the false “Shabia” ego forever
(against Ato Melese’s wish), I believe that the dissidents can only be of any
help as long as they tell and teach people about the dangers of organizing
political parties on tribal lines again, and the advantages of multi-national
political parties in bringing peace and stability to the country. While this is
my personal view about the dissidents of TPLF, I suspect there is much more
reason for promoting the tribalist agenda again. My guess is that it may have
some thing to do with the work of the regime to play the race card once again
and try to stay in power.
All the features and the messages on the mentioned Website, including Ato
Hailselasie’s recent championing of Mr. Meles, do not suggest otherwise (the
infamous constitution of the country and links to secessionist websites are now
also included). We may see more of this over time and one shouldn’t be
surprised if we see some overlapping of work between “Walta” and the
hijacked “Deki-Alula” in the near future. In the past, it was the work of
few Shabia agents (disguised in TPLF) that turned TPLF in to the full service of
Shabia and it may be now again the work of some ethnicists that is trying to
isolate the people of Tigray from the rest of Ethiopia again. It is a matter of
time for the likes of Ato Hailessilase to jump to Ato Meles’s camp in the open
once they got the reward they are waiting for (perhaps an Ambassadorial post
somewhere else, shall we say!). What they need to do is just write a few more
flattering articles for Ato Meles and that will do the job. The betrayal
instinct of these souls seems to be up and in the beating again, but true
Ethiopians should never fall to the trap of the tribalists and conspire against
their own country again. You fool me once, you are to be blamed, but you fool me
twice, I am to be blamed”- so goes the saying.
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